Sunday, 6 August 2017

Raksha Bandhan - Origin of this festival and real story behind it.



RAKSHA BANDHAN - ORIGIN OF THIS FESTIVAL AND REAL STORY BEHIND IT.







    Celebrating the traditional festival of  Raksha Bandhan in India is around 6000 years old. According to the origin of this festival, it came into existence around 6000years back when Aryans came to the land of Indus Valley, after the disaster of the Indus valley civilization. But the main celebration of this festival started after the period of Atharva Veda.The traditional festival of Raksha Bandhan, in which the sisters tie Rakhi on the hand of their brothers is accepted as a symbol of respect and love between brothers and sisters where brother promises their sisters to protect them from any obstacles and situations.But the point is why we celebrate Raksha Bandhan? What is the real story behind this festival?

According to the Hindu religion, some of the mythological pieces of evidence show the real reasons behind celebrating this festival. Here, is not a single story which depicts the main reason behind the celebration of this festival but there is more than one story to be believed as a reason behind the celebration of Raksha Bandhan.

THE STORY OF GODDESS LAKSHMI AND THE KING BALI

The King Mahabali who was actually a demon but a great devotee of the God Vishnu.
Lord Vishnu who was very much impressed and touched after watching the devotion of King Bali toward him, decided to leave his original home Vaikuntha and decided to live with  Bali so that he can always protect the kingdom of Bali and live with their devotee.but the wife of Lord Vishnu, Goddess Lakshmi was very sad because of this decision of her husband as she did not want to spend her life without her husband so she decided to do something to get her husband back to Vaikuntha.
Goddess Lakshmi went to the kingdom of King Bali as a refugee Brahman woman and took her permission to live in his kingdom for some days as a refugee and the king accepted her request. On the day of Shravan Purnima, she tied a sacred thread or a rakhi on the wrist of king Bali and then revealed her real identity. The king felt very much touched and emotional when she said to accept him as her brother and said to him to request her husband Lord Vishnu to come back Vaikuntha with her as she never imagines her life without him.  
King Bali who was very much affected to see the love of her sister toward her husband so he requested Lord Vishnu to return back to Vaikuntha with Goddess Lakshmi. It is believed that from that day every year on the day of Shravan Purnima, brothers invite their sisters to come and tie Rakhi or a sacred thread on their hand and in return, they promise their sister to protect her in every situation.


THE STORY OF LORD KRISHNA AND DRAUPADI

Once to protect the Good over evil, Lord Krishna killed the evil King Shishupal. In the war between the evil King Shishupal and  Lord Krishna, The Lord was hurt and his wrist was injured due to which the blood flowing out from his wrist when Draupadi saw that, she worried and torn a strip of cloth from her sari and tied around the wrist to stop the bleeding. 
Lord Krishna felt very much touched and affectionate to see the concern of Draupadi toward him.He promised Draupadi to return back this debt when she needed in future. During the game of gambling between Pandavas and Kauravas. When Pandavas lost Draupadi in the game of dice, and Karavas were removing her sari during that time Lord Krishna helped her by elongating her sari so that they couldn't remove that. This way Krishna protected her as a brother. People have a belief that like Krishna every brother protect their sister in every situation.

STORY BEHIND TIE RAKHI TO NEPHEW

Once when Lord Ganesha celebrating Rakhi with her sister his son Shubh and Labh also requesting and insisting him that they also want a sister who ties Rakhi on their wrist that time Lord Ganesha's sister tied Rakhi on the wrist of Shubh and Labh so from that time the brother's sister also ties rakhi to their nephews. Besides this, Santoshi maa as a sister of Shubh and Labh tied Rakhi on their wrist. 





There are two another most significant stories behind celebrating Raksha Bandhan but both of those stories are not mythological and belongs to normal humans.

ALEXANDER THE GREAT AND KING PURU

Another oldest reference of the festival of Raksha Bandhan belong to 300 BC. During the time of war between the great king Alexander and the King Puru. The wife of Alexander was very much concerned regarding the life of her husband. Once when Alexander's wife came to know about the festival of Raksha Bandhan she approached to King Puru and tied Rakhi to him, in return Puru promised her as her brother to not to kill her brother in the war. During the time of war when once Alexander was injured badly in the war and Puru had an opportunity to kill Alexander, he didn't kill him because he promised his wife as his sister to not kill her husband.This symbolizes the significance of Rakhi and this festival.

RANI KARNAVATI AND EMPEROR HUMAYUN

Another most significant story held during the medieval period. Rani Karnavati, the queen of Chittoor who was the widow of Chittoor's king when once was in a trouble because of the Emperor of Gujarat Bahadur Shah who wanted to capture the kingdom of Chittoor, Rani Karnavati who believed Humayun as her brother. She sent him a Rakhi and a letter in which she requested her to protect her kingdom from the invaders. When Humayun came to know about this, he immediately marched toward Chittoor to protect her sister who was in trouble. This another historical real incident story symbolize the importance of Rakhi.



 

Sunday, 30 July 2017

Theemithi...People have to Walk on fire in this festival of India.


THEEMITHI - WALKING ON FIRE

People have to walk on fire in this festival





Theemithi which is also known as the walking on fire is mainly originated in Tamil Nadu and then after it spread in Sri Lanka, Singapore, Malesia, Mauritius, Reunion, South Africa and other countries. This festival is mainly celebrated in the month of Aippasi of the Tamil calendar that means the first Monday which falls around July and August. The Fire walking ceremony commences in the honour of the goddess Draupadi who is the main female person of the epic Mahabharata. She is also considered as the incarnation of Goddess Mariamman. It has a belief of the people that Draupadi also walked over the fire in South Indian ritual like goddess Mariamman of SRI MARIAMMAN TEMPLE. This is also considered as one of the reasons why Draupadi is believed to the incarnation of goddess Mariamman.

In this festival, a flag hosted at Sri Mariamman temple, the flag in which there is a picture of Hindu God Hanuman printed on it and from that day to after two days of Theemithi festival, the Tamil version of Mahabharata recited every night. This entire celebration of Theemithi festival takes place at Sri Mariamman temple. The local people of this region starts the preparation of this festival before two-and-a- half month.

There is another very significant thing in this festival - Aravan Puja. 
This puja is mainly conducted in the days which held for the month of September and October. According to Tamil people, this puja is held in the month of 'Purattasi'.This Aravan Puja or the prayer of Aravan is devoted to the son of Arjuna. The son of Arjuna "Aravan" sacrificed his life to Goddess Kali for the victory of Pandavas in the war of Mahabharata. 

In this festival, the people mainly walk on the fire to pray to goddess Draupadi to fulfilled their wishes and desire.There is another belief of the people regarding walking on the coal of fire is their dedicated toward Lord Amman. People have a belief that if they come out safely from the fire, it means that Lord Amman showering blessing on them and if they not safely come out of the fire, it means Lord Amman is not happy with them.

THE GREAT  STORY BEHIND WALKING ON FIRE.

The two belief on walking on fire is inter-connected with each other.The first belief is by walking on fire, one can purify themselves, this has also been written in the ancient Hindu scriptures. The other story of goddess Draupadi. During the war of Mahabharat, to ensure the victory of Pandavas, Queen Draupadi walked on the firing coals to pray to God for the victory of Pandavas in the war of Mahabharata. So from that time, people have the belief that if they walk on the ignited coals, then Goddess Draupadi will fulfil all their desires. 


Tuesday, 25 July 2017

The actual meaning and essence of Namaste or Namaskar.

THE ESSENCE & MEANING OF NAMASTE 






MEANING OF NAMASTE:-

Namaste or Namaskaram is a word which is derived from the Sanskrit language. "Namah" means 'to bow' and "te" means 'to you'.Thus, namaste means bowing to you. It is a humble form of salutation especially in Indian subcontinent mainly in India, Nepal and Bangladesh like countries. Pressing both the hands together like palms and fingers of both the hand touch in front of your chest. According to Vedas and Upanishad, this form of gesture or Mudra is known as ANJALI MUDRA or PRANAMASANA. This Mudra denotes the greeting of one's soul to another soul. The spiritual importance of namaste is to recall one to another person that the soul in you which is the part of God is like the soul in me which is also the part of God, so I bowing and respect you who have the part of God.
                    My spirit or inner respecting your inner being.I respect the place in you where
the whole universe live.I respect the brightness, honesty, allurement, kindness
and calmness within you.Because it is also present in me.
In sharing these things we are integrated, we are similar and one.

This kind of gesture is also a part of 16 "upacharas " which is used inside temples or any place of worship. This kind of gesture expresses the feeling of kindness, calmness and brightness.

ORIGIN OF NAMASTE:-

The origin of this word "namaste" can be found in the ancient Hindu scriptures mainly in the TAITTRIYA UPANISHAD as in the form of "Atithi Devo Bhava" which means' the guest is God'.

Taittriya Upanishad - It is an Upanishad which is basically in Sanskrit or Vedic text. It contains three chapters of Yajurveda.1. Shiksha Valli which is the section of instruction. 2.Brahmanada Valli which is a section of Bhrama-bliss. 3. Bhrigu- Valli which is the section of Bhrigu.

SIGNIFICANT ROLE OF NAMASTE IN BUDDHISM:-

According to Buddhism, The gesture of joining hands and bowing help a person to cure of the negative attachment of ego and arrogance and bind one person to Samsara which means the cycle of birth, death and rebirth which to this material world and make their nature toward this world polite.
but non-Buddhist take it in a form of sign of respect rather than in a devotional form.




Sunday, 23 July 2017

DEVADASI SYSTEM:- the women who married to the statue and not allowed to marry any person in this world.


DEVADASI SYSTEM: - THE WOMEN WHO MARRIED TO THE STATUE AND NOT ALLOWED TO MARRY ANY PERSON IN THIS WORLD.




Devadasi is a woman who is considered to be dedicated to God or the servant of God. Devadasi also has known by the name of Devaradiyar. In the ancient time, they were called as the married wives of God. These were the women who served their whole lives in the service of the deity or the temples.
Traditionally, these women had a high status in society but in today's time, the system of devadasi is completely banned by the law of Indian Constitution because it was more became the system of the prostitution than the system of a devadasi.

So the question here is who are Devadasis? how are devadasis formed? why this system banned in India by the laws of Indian Constitution?
Devadasis are the women or the girls who forced by their parents or their community people to marry to the deity of God. They were instructed to serve their complete life for the deity or temple.The girls from the age of 8 years to 16 years old or more than that forced to convert to devadasi. On the ceremony of Pottukattu which is very much like to the ceremony of marriage especially in southern states, the girls forced to marry the idol of God. Then after they were entirely called as a married woman who never became a widow in her life and it was compulsory for her to wear Mangalsutra all the time in their neck.
The people first came to know about the dancing girls in temples can be found in Kalidasa's book " MEGHADHOOT". According to Meghadhoot, there is a reference in it which says that during that time the girls were married to God and they danced in Mahakal Temple of Ujjain. Most of the scholars have a point of view that Devadasi system was started during the time of 5th century and then it became common in the 6th and 7th century.
Some historians also linked Devdasi system to Buddhism.According to their opinions, Devadasis were actually the Buddhist nuns who then converted to the Devadasi or prostitute by the other caste people when they captured their Buddhist temples. While some other scholars have an opinion that the system of Devdasi transformed to a system which is more likely to be called as a prostitute system by the Mughal rulers and British rule before independence, as they were not aware of the  Devadasi system or they had belief in other religion so they misused Devadasi women and with the time passes, this system was completely changed.

The system of Devadasi was much common during the time of 7th century in the reigns of  Cholas, Cheras and Pandyas kingdoms.That time they were treated as high social status ladies in the society, they were the women who performed classical dances in the temples, clean the temples and performed some of the religious rituals but in today's time these devadasis were so much force in prostitution so the government banned it completely.
In this modern India, Devadasis are mainly located in the state of Karnataka, Andhra Pradesh and Maharastra.These Devadasis called by different names in different states. In the state of Maharastra, they called by the name of Mathangi, in Andhra Pradesh, they called by the name of Jogini or Mathamma.
The girls who become devadasis were dedicated to Yellamma also known by the name of Jogamma or Holiyamma.This dedication happened most often during the festival of Saundatti.
In most cases, in the modern India, these girls were the source of income for their families, so these girls were forced to become a devadasi by their own parents. Even in some of the cases, it was also possible that the families of Devadasis were not allowed in the villages also.

Today this Devdasi system is completed banned in India.
The first law which declares this system illegal was enacted in 1934 in the name of Bombay Devadasi protection act, then after the Madras Devadasi act was introduced which provide the legal right to girls to marry any person and it declared illegal to dedicate girls to temple.This act is known as
      THE DEVADASI ABOLITION ACT.




Thursday, 20 July 2017

Bhangarh Fort- why it is called the most haunted place?


BHANGARH FORT- THE TOP MOST HAUNTED PLACE BY ARCHAEOLOGICAL SURVEY OF INDIA.

ALL ABOUT BHANGARH FORT...WHY IS IT HAUNTED? IS THERE ANY TRUTH IN IT OR IT IS ONLY RUMOURS.





Visiting Bhangarh fort at night has been prohibited by the archaeological survey of India. Among all the haunted places in India, the fort of Bhangarh rank at the 1st position. As it is the most haunted place and there are so many stories and experiences of the people about this place, it is the priority for the tourist who interested to visit haunted places.
No one is allowed to enter the Bhangarh fort before the sun rises and after sunset. If any person tries to break this rule then there is a provision, according to which legal action would be taken against that person.
King Bhagwant Das established the place of Bhangarh in 1573. King Bhagwant Das has 2 sons. The elder son of Bhagwant Das was Man Singh who was one of the ministers in the court of Mughal emperor Akbar while the second son of Bhagwant Das was Madho Singh. This fort of Bhangarh was established by king Bhagwant Das for his younger son Madho Singh. He spent his entire life to rule over Bhangarh. Ruler Madho Singh named this place after the name of his grandfather Man Singh who also known by the name Bhan Singh. So by his name, this place was named Bhangarh.

Then after his son, Chhatra Singh ruled over this place till 1630.but after Chhatra Singh, there is no certain clue about who ruled over this place.
The point is why People say this place a haunted area? What makes Bhangarh Fort a haunted Fort?
Is it really the truth or just a rumor?
This haunted fort of Bhangarh is almost 300 kilometers away from Delhi. Gola ka bass, Rajgarh Tehsil, Alwar, Bhangarh, Rajasthan.
The local people of this place tell two of the legendary stories about this place and on the basis of that, they have a very strong belief that this place is a haunted place in reality. According to one of the stories, an ascetic Guru Balu Nath for his permission to built that city. The saint gave him permission but only on one condition that the shadow of the emperor's palace shadow should not fall on his retreat. if it happens then the city would completely crumble into ruins.
Even after so much of Precaution, the shadow of the palace falls on the guru's retreat and as according to the condition, which the saint warned about. The city of Bhangarh immediately transformed into a cursed city and could never be rebuilt. Today also, on that ruined site the shelter of Guru Balu Nath can still found there.
The local people of Bhangarh, have a very strong belief in this story but some of the other local people also tell about the major story, according to which they considered this fort is the most haunted place. The legendary story of the princess Ratnavali, her beauty, and the curse by the shaman.

According to the story which local people of Bhangarh tells, the princess Ratnavali who was extremely gorgeous, stories about her attractive beauty and charm was not only limited to the border of the city but the faraway kingdoms of India also heard so much about the beauty of this most charming and attractive princess.
When Ratnavali turned eighteen, emperors of different kingdoms asked the king of Bhangarh for her marriage, besides all those suitors, there was a shaman named Singhia, this person has very well known that he was not suitable for Ratnavali and there was no match between him and the princess but he loved the princess so much that he wanted to marry her at any cost.
He decided to make a plan to ensnare her with all those magical powers which he learned. Once, he saw one of the mistresses of princess Ratnavali in the market, that mistress was purchasing the oil, through created disturbance in the market by his other sources, he accomplished to involved the focus of the mistress in that disturbance of the market while that meantime he enchanted the oil with black magic.
He had a very strong belief that once Ratnavali touched this oil, she would definitely surrender herself to him. However, his plan was failed as Ratnavali came to about this dirty trick of the shaman.
she poured all the oil on the ground and then the magical power reversed and foiled him. But before dying, Singhia cursed this city. According to the local people of Bhangarh, he cursed this city that it would be destroyed and ruined completely.

After the while, in the battle of Ajabgarh and Bhangarh, Princess Ratnavali was murdered. But this story which people believe it as a true and real not yet completed...

Even today also, the local residents of this place have a belief that the soul of Singhia is still there in the Bhangarh fort and Ratnavali to end the unfortunate curse on Bhangarh.
There is no ultimate proof that whether all this about Bhangarh is true or not but different people have different views about it. On the one side, the scientists called this story as an unrealistic and rubbish but on the other hand, the local people and those travelers who experienced something unnatural about this place have a belief that this place is really haunted.






Sunday, 16 July 2017

GOA INDIA amazing facts about its culture and food



THE AMAZING CULTURE OF GOA AND ITS CUISINES...




The scenic view of Goa, the adorable beachside views and the amazing greenery of this place make you feel enthusiastic.People come to this place with smiling faces for spending their vacations and visit their friends. There is a kind of enthusiasm in the air of Goa which itself make you so active and happy but Goa is not only about this, but it's a place where you feel so free..... knowing about the history of this place, about the history of the churches and the overall culture of this place make you feel fantabulous. Most importantly, the cuisines of this place just can be described in one word extremely delicious.

The state of Goa which lies in the south-west of India is a state whose history belongs to the mythologically ancient period of Mahabharata. Today, the state which is known as Goa and is in the group of small states of India is a state about which so much mention in the holy book Mahabharata by the name of Gomantak. This name is even today also somewhere attached to the identity of this place. When there was a struggle going on with the Portuguese that time also the struggle was known by Gomantak Sangram. Even when the Muslim rulers ruled over Goa that time also this Gomantak word was attached with Goa.
Gomantak - is a word which means a state of cows. According to Mythologies, it's a state which was emerged from the Arabian sea.
For the settlement of the Hindu brahmana people who came to this place with Lord Parashurama (Lord Parashurama is considered as the incarnation of  Lord Vishnu) emerged this place from the Arabian sea by left ten arrows in the sea. There was another myth about this place that when Lord Shiva once had a conflict with his wife Parvati, decided to get away from the world and calm himself in a place which was known as  Goapuri.
If we move on in the history of Goa, we can see that there is a great impact of Portuguese and Christians in this place. But as much as the mythologies and Puranas are concerned there was a great majority of Hindu caste people also lived there. Even today also, the Saraswat brahmana's live here who shows the Hindu caste culture of this place... How Saraswat Brahmanas came to this place is also a very interesting story?
There is a river which is known by the name Saraswati which is also one of the three main holy rivers Ganga, Yamuna and Saraswati. once, when this river dried up and all the area surrounded by this river badly affected, the people who used to live there migrated from that place to the different part of the country. Some migrated toward Kashmir, some migrated toward Bengal region while some of the other migrated toward the south-west region of India, especially in the state of Goa. So all those migrated people who settled in Goa called themselves Saraswat. Even today also, these people call themselves the one who came to this place from the nearby region of river Saraswati.
A very unique thing which you can only see in the cuisines of Saraswat Brahamana and not in any other sub brahmana caste is the use of Fish. (Brahmana is a sub-caste Hindu religion which only used to eat vegetarian food and never eat meat or Non -veg food).
According to so many stories, When that river Saraswati dried up, the cultivated area near that river also destroyed due to which the fishes of that river started dying. when the Guru or teacher of those people ordered them to start eating fishes so that not only they can be satisfied their hunger but also prevent themselves from the diseases which might be spread because of the dead bodies of those fishes.
After migration, they even continued to eat fishes. The major benefit for them is as they settled near the sea region, they can easily get fishes and another seafood. There is a dish of Prone which is known as "Sangati Hooman". This is a cuisine which usually cooked in every Saraswat brahmana family. So this is something where Hooman is concerned, a must in every household.
Consumption of seafood Porne and shellfish is very old and traditional which is especially seen in the Konkan and Goa region. Besides seafood Pornes and fishes in the Saraswat cuisines, the traditional vegetables also used in it. But changes can also be seen in Saraswat brahmana's cuisine, there is very famous dish Khatkhate is made from six different types of vegetables especially with corns. As the corn reached India after 16th century so this dish added to the Saraswat brahmana cuisine in the very late period.

In the cuisines of Goa, if there is a great impact of Saraswat Brahman's cuisine, there can also be seen a great impact of Portuguese and Catholic cuisines.
In the beginning of 16th century, Goa was under the rule of Hindu and Muslim rulers but in the year 1510 Portugues governor Alfonso de Albuquerque attacked Goa and captured it so from 1510 to 1961 Portuguese ruled over Goa.Even the Christian who lived in Goa also called the part of Portugues.
even today also after 400 years, the impact of Portuguese culture can be seen in the architecture and cuisine of Goa.
The Portugal's cuisines in Goa was not exactly what it was actually in the country of Portugal.When the Portuguese explorer moved from Portugal for the circumnavigation of the globe. Then first they visited Brazil which is in the South American continent where they used to cook the food with Brazilian touch and then they moved to India and China (Macao) so where they cooked their food with Indian and Chinese touch and when they passed by the south-east Asia they cooked their food in that style.
so the cuisine of Portuguese was not exactly which you called authentic Portuguese cuisine but it is actually called creole food. So in Portuguese cuisine, there is some impact of Brazilian cuisine, some impact of south-east cuisine and a touch of Indian cuisine.
Above all, the most significant effect on the Indian cuisine is actually by Portuguese.They are the one who introduced vinegar, potatoes, Red chillies, Cottage cheese (which is known by the name Paneer in India) and some other vegetables in India. There is a dish "Sorpotel" which is made of pork. This dish reached Goa by the Portuguese sailors who travelled for months to reach India.  This may be the reason why this dish cooks few days before it serves like pickles so that the flavour of it enhanced.
 The dark red curry dish sorpotel reached India in the beginning of 16th century with the sailors who used to eat this cuisine in their long journies as the vinegar in this food does not addle the meat.
Besides Sorpotel there is another simple dish which is famously known in the whole country, a dish which is made from vinegar or wine is "Vindaloo". It is a light dish which is basically cooked with wine or vinegar with pork, garlic and with light spices, which was cooked by the Romans after 16th century according to their taste.

A place where the language, religion and standard separate the people is a place where cuisine/ food unite the people. The same is the story of another dish "Chicken Caferal" or the chicken of refugees.
As we all know that Portuguese came to India by the African route of Mozambique, and so many others African soldiers also came to Goa with them.
One day outside Punjim where today is Mandovi hotel some of those soldiers were grilling chicken and the people around that place so much like the aroma of that chicken. people were so much inclined toward that recipe that is the reason why those people took the recipe from the soldiers.
The people started to cook that recipe in their houses but they were confused to what they called that dish. One of the men said," those soldiers are kaafirs or refugees so why not we called this cuisine chicken caferal".
It is not only Portuguese who made the impact on our food.Those people also very much affected by our cuisines.There is a traditional authentic bone dish Chicken Xacuti. This is one of the most famous cuisines of Goa. We pronounce this dish as chicken za Kuti but write as Chicken Xacuti. Most of the people got confused from where this xacuti word came from but later people came to know that there was a traditional xacuti dish which was cooked in Goa and Portuguese pronounced it as Zakuti instead of Xacuti.So from that time, this dish is called as chicken za Kuti.
In Portuguese, there is a very famous idiom which people used to say;

"One who has seen Goa means he has also seen Lisbon(capital of Portugal)"
Somewhere it is correctly said that one who tasted the cuisines of Goa has also tasted the cuisines of Portugal.

When you see the buildings and architectural structure of Goa. it is difficult for you to imagine that you are in India. The Portugal culture affected so much this place that even today also Goa's culture and cuisines are so much influenced by the Portuguese. The Portugal inheritance and the people of Goa who converted their religion to Christianity even today also called as Roman Catholic, who take forward this cultural legacy of Goa. Like Roman Catholics, the cashew nuts also came as a foreigner to this land but today it is an inseparable part of India. When Portugal came to India they took so many food stuff with them which is known as colonial exchange like potato, tomato, chillies etc but very few people know that they also had cashew nut when they came to India. When Vasco da Gama landed over Calicut with their fellow members, they had cashew nuts with them. 
Cashew-nuts is actually a Brazilian fruit which Portuguese took with them in the 16th century; The significant thing about cashew nuts is the formation of the unique alcohol "Feni". This Feni is a special product of Goa which is only produced by the cashew nuts and no other thing is added in it.

Like Kerala and Karnataka, the spices of Goa is also called as the finest and the best quality spices.
Only because of these spices Portuguese came to India, and then after the English, French and dutches also came to India for these spices. Besides spices, there is another thing which is cultivated in Konkan and Goa region, without which the cuisines of this place is incomplete is the dark colour small berries like cockams, which are very sour in taste like tamarind.
In Goa and Maharastra, this cockam is not only used to sour dishes but also used to make jam and sharbat. Cockam is always available in India and even in Ayurvedic books, it is also mentioned as a medicine which helps to cool down body temperature.

The food of Goa, the environment of Goa and a tension free atmosphere make it a suitable place for the people who like calmness. The beautiful sand beaches of Goa which once saw the Arabian and Portuguese ships are the witnesses of the history of this place.

Before Portuguese captured Goa, there was a rule of Delhi sultanate and Adil Shahi on this place. Today, after 500 years, there is a minor impact on Muslim culture can be seen here. Muslim cuisines in Goa is totally different from the cuisines of Saraswat brahmana and Portuguese. Their dishes are basically made of Chicken known as Chicken green curry and rice.
According to Historians, The impact of Muslim culture on Goa started from the 8th century but in 1312 when the rule of Delhi Sultanate started over Goa from that time the Muslim population started increasing in Goa but in the beginning of 16th century when Portuguese ruled over Goa then the impact of Muslims started reducing. The another significant impact of Portuguese culture on Goa is the introduction of European style baking. 


It appears like, sometimes the sea is getting wet by the rain, Sand take sun bath by the rays of the sun, The attraction of Goa changes their colour according to the seasons. Like changing season the food history of Goa also changes. Even today also, Saraswat brahmana by their cuisines and culture make it alive the memories of the dried river Saraswati, cashew nuts may be a foreign fruit but today it is an inseparable part of India. Like cashew nuts, the Roman and Catholic cuisines also have their significant place in Goa's life style.
This is the culture and cuisines of Goa.




















Wednesday, 21 June 2017

FOUNDATION OF HYDERABAD AND ORIGIN OF ITS CUISINES:-



AN EMPEROR WHO BUILT THE CITY OF HYDERABAD FOR HIS BELOVED WIFE AND NAME THIS CITY AFTER HER NAME.

STORIES ABOUT THE FOUNDATION OF HYDERABAD AND ORIGIN OF ITS CUISINES:-



India has so many marvellous cities and every city has its own different identities and stories, among all those cities there is a city which is blessed with great poets and artist.The city whose market is glorious with superfine shops, the place where the people have sweetness in their dialect and fineness in their art.The people of this city proud of their heritage of salutation and culture.The cuisines of this city are also the part of the heritage of this place, here you not only taste the cuisine of this place but also the dexterity and love of the maker.
India has so many adorable and marvellous cities but perhaps, there is any city which can compete with the beauty and glory of this city. Hyderabad is among one of the tops most affluent and cultural city.This is one of the historical pillars of India which depicts the prosperity of this country.

The story of Hyderabad is about  400 years old. The beginning of this place is not like the beginning of any other city but the birth of this city is the story of a lover who met their beloved, the birth of this place depict a love story of an emperor and his beloved. The emperor of Golkunda, Quli Qutb Shah who saw his beloved first time here and fallen in love with her. The name of that girl was Bhagmati and she was extremely adorable.After her name, this city was firstly known by the name of "Bhagyanagar" and when the emperor Quli Qutb Shah married that girl Bhagmati, her name was changed to "Hyderi bai....", and on her name, Emperor Quli Qutb Shah declared the name of this city Hyderabad....So, by this way, this place is famous by the name Hyderabad which is known for its salutation, art and extreme glory.

 At the centre of this city, "Charminar" glorified like a Kohinoor diamond, and people have a belief that this place where today is Charminar situated, is the place where Emperor Quli Qutb Shah first met his beloved Bhagmati who was later known by the name "Hyderi bai"... This city was the dream of that emperor who wanted to make this city so prepossessing and attractive that it competed with the beauty of the Persian city "Vishwahaan".This city of Hyderabad built on the basis of Persian architectural town planning, this kind of impact can also be seen in so many Persian cities also. If you look at the architecture of Persian cities then you can find that at the centre of those cities, there is a mosque or any building surrounded by the market.
The glorified market which is amid by the Charminar is the market of clothes, perfume, gold and silver pieces of jewellery and different Hyderabadi cuisines which adorn this place like a bride. On the one hand, the selling of gold and silver ornament depict the prosperity of this city, on the other hand, there is also gold and silver "varq" which especially uses in the sweet dishes that shows the beauty and healthiness of this place. This is the fact that gold and silver have such kind of elements by using which, you can live as a young person for a long time. This was the reason why the emperors during that time used to eat in gold and silver utensils.

Almost 2800 years old Ayurvedic granth (i.e.books) "charaka" or "Sushruta Samhita", also provide us deep knowledge of consuming gold, silver and other elements in the form of "varq". Varq is a word which has been taken from the Sanskrit language word "varaka" which means cloth. Here, by hitting 8gms of gold and silver with the help of a hammer and make it so thin that a person can make 150 very thin sheets of gold and silver which apply on different dishes especially in sweet dishes and then consume by the people. Besides this, Ras Shastra is another book which provides us different ways by which a person consume these elements in the form of  "Bhasma","Patra" or "Varq".
Every street, every road of this city of Nizams, tells about their uniqueness and prosperity in such a way that once a person visits this place, he/she can mingle himself in the environment of this place....
If we talk about the cuisines of Hyderabad then Hyderabadi cuisine was basically developed and encouraged during the time of Nizams.The Nizams of Hyderabad were the great fancier of food. The chefs who came from the north India with the Nizams made the cuisines of this place tastier. Those chefs did so many experiments with the local ingredients of this place and cooked some extremely tasty dishes, which even today also make the Hyderabadi cuisines so tasty.
 Hyderabad is considered as the last city of North India and the first city of South India because it is the place where the culture of two different civilisations meet and because of this, a new culture evolved which can easily be seen here.
The main tremendous difference between the north and south Indian cuisines is the difference of sourness. As the voice of Hyderabadi people is very sweet but their food is very sour. In South India, people mostly eat the food which is very sour and it is because of the sun rays and temperature. people of south India says that the rays of sunlight badly affect the skin of the people, so to prevent themselves from all this, the people add more sourness in their food which is good in term of their health. This kind of sourness is not only added in the veg cuisines but also add in their Mughlai cuisines.
Hyderabadi people have a belief that if any dish cook with leisurely and love, then the taste of that food enhanced so much.
Even, the flag of Hyderabad before independence had a deep connection with the food. After defeated the Emperor Quli Qutb Shah by the Mughal dynasty, The Emperor of Mughal dynasty sent their satrap from the north to the south in the form Nizam. (Nizam is a word which is basically mean Subedar or a bureaucrat of the king). When that Nizam going from Delhi to South, he went to meet one of the Sufi saints of that time.The Sufi saint gave him a round shaped bread which is known as "Kulcha". Nizam ate only seven bites of that bread or kulcha, after which that Sufi saint said to that Nizam, "my son, you're next seven generations will rule over Hyderabad and then after your nizam's rule will come to end". that's why it is the belief that the first Nizam printed the image of that round shaped bread or kulcha on their flag".
This story became so famous that the Nizam printed the bread/kulcha on their flag. Even some of the people also say that the real reason of printed that round shape on their flag was the name of Nizam.The name of that Nizam was Qamar-ud-din and the meaning of his name was Moon, because of which the shape of moon was printed on the flag but when the story of Kulcha/round bread became so famous, then the king himself came in front of their public and gave confirmation that yes, the image which was on the flag was the image of kulcha.
Whatever, the people says but Hyderabadi people believe that it was the image of kulcha on the flag.
Not only the next seven generations of Nizam ruled over Hyderabad but they also support to introduced new cuisines. As almost all the Nizams were the fancier of delicious food but the sixth generation's nizam Mehmood Pasha was extremely fond toward and lover of tasty cuisines and because of his so much fondness toward food, he was so much used to go to the falaknuma palace. here he had a very different style of ordering food.There was a big dining table in falaknuma palace which was also considered as the largest dining table of the world where 101 people can sit. so, above that table on the wall, there were so many paintings of different cuisines were hanged and Nizam ordered the food by selecting their dishes from those paintings.

The fanciers of Nizam was not only limited to his dining table but when he used to go for hunting in the forest that time also he didn't compromise regarding food. His favourite dish was pathar gosht or stone meat. This pathar gosht or stone meat have their own unique story.
Once, when Nizam went to the forest for hunting animals, he wanted to eat meat and because of no griller or that instrument in the forest in which meat used to cook, the chef of Nizam was so confused to how to cook meat here,then he took a big granite stone and by adjusting fire under it, he cooked the meat on that granite stone.The main thing about this was the smell & essence of that stone which mixed with the meat and made it so delicious that the king became the gargantuan fan of Stone meat.

Other than this, Tutak kabab was the another most famous dish of Hyderabadi cuisine. Tutak is a kabab which was added in Hyderabadi cuisine in late 18th century, where the Kayastha merchant came from north India to south India. ( Kayastha is one of the sub-caste in Hindu caste system)
 A time came, when this cuisine became so famous here that people started saying one another "Tu-tak main khata hu" which mean you can see only and I finish these kababs by myself. It is so delicious that once people start eating it, they wanted to eat these kebabs as much as they can.
On the one side, Kayastha merchants gave the gift of Tutak kabab to the people of Hyderabad. on the other side, the Muslims who came from Delhi here gave a new look of Shami kabab or the Shekhampur kabab.
Shekhampur is a Persian word which means my stomach is full.

Not only non-veg but veg cuisines of Hyderabad are also very famous. the most famous veg Hyderabadi cuisine is "Baghare Baingan".
The prosperity of Hyderabad is spreading all over the world by its two things Charminar and Hyderabadi Biryani. Biryani is a dish which people eat all over India but everyone agrees on the fact that Hyderabadi Kachchi Biryani is above all of the other biryanis. Even, once Lord Hatton said about Hyderabadi biryani "All biryanis are inspired from Hyderabadi biryani".
Biryani word is driven from the Persian word "Breen" means rice. most of the food historians believed that biryani was first made in India. When the soldiers used to go for the wars, they wanted a food which can be prepared by cooking the rice and meat together. Hyderabadi biryani cooked until the meat and bones started separating. The cooking of biryani was started during the 19th century in the kitchen of Nizam and then it became famous all over the world.
Like Hyderabadi biryani, in sweet dishes, "Khubani" is above all the other sweet dishes of Hyderabad.This dish is basically prepared from apricot during the 16th century when Mughals came from Central Asia to India.
On the one side, there was the luxurious life of the emperor and Nizams of Hyderabad and on the other side, there are the stories of the cuisines of Hyderabad. these streets of Hyderabad, even today also secure this heritage of cuisines of Hyderabad.
    so this is the story of Hyderabad and its cuisines.